Model Minority Mutiny T-shirt Fundraiser by MWSM

APIs4BlackLives tee banner

Support Asians organizing in Minnesota by purchasing these 2 styles of t-shirts: Model Minority Mutiny (color: Black) or We Will Not Be Silent (color: turquoise); made by mwsmovement.com. Submit your purchases here: http://bit.ly/1o5B6yM

 

50% of the proceeds will be donated to the organizing efforts of APIs4BlackLives MN chapter (bit.ly/FBAPIs4BlackLivesMN). Represent Asians organizing for liberation and in resistance, wear them at family and community gatherings or rallies and protests. Wear them everywhere as a statement that as Asians we will not be silent about injustices, and that we reject the complicity demanded of us by the “model minority” role, imposed by white supremacy.

T-shirt prices are $13 for adults and $10 for kids. Pick from the 3 options (bit.ly/1o5B6yM): we have adults crew neck and limited V neck t-shirts, and limited crew neck kids t-shirts. We will coordinate t-shirt pick up within Twin Cities or shipping arrangements. Payment forms: Cash, Paypal (www.paypal.me/lindaher) or make checks payable to Linda Her. Thank you!

APIs4BlackLives Shirts logo

Opening Doors: Sacramento Hmong LGBTQIA Meet-Up

juliadee

Someone once told me, “You can empower and educate yourself to the fullest extent, but your community will remain the same.” As an organizer, this quote stuck to me. I have always wanted to build a space for Hmong Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, and Asexual (LGBTQIA) people to create awareness, education, and take action for a healthier community. I have only lived in Sacramento for 3 years, so I was unsure where to start because California is a huge state and the small amount of Hmong LGBTQIA I knew were living in LA. My other goal is to secure dialogue to keep Asian Pacific Islander (API) and Hmong organizations accountable for LGBTQIA persons and to keep LGBTQIA organization accountable for API and Hmong individuals. My amazing friend Mai Yaj Vaj contacted me about her aunt who share a similar vision and that’s when I met Julia Ann. Julia Ann Yang and I did a call out via social media site such as Facebook, MidWest Solidarity Movement, and Tumblr for any interest. We estimated 5-10 participants then decided to launch a video. Within days, we had more than 30 RSVP participants interested in the meet-up.

Why specifically Hmong LGBTQIA? They encounter intersectionality which is the concept of oppression and discrimination of overlapping social identities. This means, they are the minorities of White people and also of the Hmong community. They face racism from the mainstream and homophobic prejudice from their own community. Also, if they identify as a woman, they experience sexism. To truly understand themselves and the Hmong community, they need their own space to learn, grow, and reflect their own identities.  In fact, I remember in high school and college, I joined the group People Respecting Individual Diversity and Equality (PRIDE) to meet people like myself who wanted to learn and understand sexuality and gender. To me, I always felt like PRIDE was a hidden acronym because college administrator were not going to approve LGBTQIA or Queer student org. Oddly, despite the name and being one of a couple people of color within the group, I struggled with the idea of what it means to be queer in my own minority community especially one that holds true to traditions. Mainstream LGBTQIA organizations and clubs fought so long for Marriage Equality which is beneficial, but often forgets the LGBTQIA family and relationships of minorities–which include people of color, disabled, women, and many more.

HmongLGBTQIA_final

I believe Hmong LGBTQIA escape from the Hmong community because of deep rooted gossip, reputation, and inadequate support. How do we, as a community, change that? How can we help Hmong LGBTQIA feel safe in their community? As an organizer, I believe in building conversations and connections when speaking about the issue. Let’s not speak about it behind closed doors, but to truly understand how to build healthy Hmong families. As Hmong LGBTQIA, let’s not judge the whole community due to the lack of education and support. We are the people who need to support one another and our community. We should bridge and build a space for concerned parents and closeted Hmong LGBTQIA. Unfortunately, the Hmong community has obstacles; it is common for Hmong elders who are often set in stone in their ways it become a challenge to open their hearts and minds about Hmong LGBTQIA. On the other hand, many Hmong people I know say we should wait till the generation dies off. Furthermore, another obstacle I believe is people in general are reactionary so they do not want to learn or understand the issues of intersectionality until they are faced with it. For example, many innocent Black children died because they are being racial profiled by the police officer when the mainstream society strives on White privilege and racial stereotypes and thus created Black Lives Matter. In short, equality does not happen overnight, but we can work on ways to understand one another in better ways.

At the Hmong LGBTQIA Meet-Up, we began with introductions, ground rules, facilitated an education portion about how there is no word for Gay in the Hmong Language. Next we moved on to our discussion portion, where we asked four questions. First question was have they felt out of place in other LGBTQ spaces. They expressed how they felt sexualized, objectified, and sometimes the space was unhealthy filled with drugs and alcohol. Also, the space was no safe and it catered to white privilege. Second question, if they were to come out today, would parents will accept if they came out. Most of the folks who were already out to their parents are in denial and it will pass because it’s just a phase. In addition, one participant expressed in order to save face they will not tell their parents about their sexuality. Third question was how the Hmong culture is a barrier for Hmong LGBTQIA. For example, I expressed that as a daughter I cannot practice anything in the Hmong culture because my father won’t teach me because I’m a woman. They expressed that the Hmong culture is rooted in patriarchy and why can’t women xwm kab, we have male and female shamans. The last question was how to be break down these barriers and make the Hmong culture benefit us. They talked about education especially for our parents, that being LGBTQIA is not a phase, creating a safe support to tackle issues like suicide and death. We need more culturally competent resources and services to serve Hmong LGBTQIA youth and families and for allies to step up and educate other allies. Lastly, their sexuality is not who you are but part of you.

Julia and I will continue building dialogue and friendships with Sacramento Hmong LGBTQIA and parents so assist those who are in need of support then hopefully expand from just Sacramento. We also have amazing allies like Mai Yaj and Laura Vu organizers from  Hmong Innovating Politics who are willing to help. We hope to create change by educating and empowering within the community. Hate and prejudice should not be what the Hmong community represents. Change is needed especially when the lives of Hmong LGBTQIA youth are on the line. To be Hmong, means to be free, but are we free in our own families to express our own sexuality and gender?


12466048_10153947787388083_2287745413439177237_oDee is a 26 year old workaholic living in NoCal. An organizer for many causes such as MidWest Solidarity Movement (MWSM), Building Our Future (BOF), Asian Pacific Islander Queer Sacramento (APIQSC), and Sacramento Hmong LGBTQ.

Please feel free to contact Dee at dee@mwsmovement.com

For Hmong Who Has Seen Too Many Black Lives Taken

Photography by Patience Zalanga

Photography by Patience Zalanga

I am a queer Hmong American refugee, whose shared experiences and encounters with white supremacist violence has compelled me to rise in solidarity with Blacks who are currently facing a very dire situation in this country. I am wondering, why are Hmong Americans not showing solidarities with Blacks? We see too often the anti-Black racism spewed out by members of our own communities and families, and we do nothing. We often hear our own friends say that Black people deserved to die, or that they are lazy, good for nothing, thugs. We are scared that our Black neighbors will beat us up or rob us at night. We live among Blacks in North Minneapolis, Frogtown, or East Side St. Paul, and we bash them for being bad neighbors. We are scared of living in the “ghetto” with them. Yet, not only do we fail at being good neighbors, but we have (un)consciously internalized anti-Black racism as well. I hear Hmong Americans around me justify police violence by saying Black people do not work hard enough, are loud and obnoxious, and are criminals, so they deserve to be shot.

#API4BLACKLIVESAs we know by now, Black people are being killed all across the U.S. I have lost count of the number of victims. Furthermore, queer people of color, and especially Black transwomen, are much likely to be arrested, left homeless, and killed by police.But let me now focus on Sandra Bland, a Black woman who was arrested and died in police custody in Texas. I have no doubt that police murdered her. She was murdered because she was Black, and she was knowledgeable about police brutality. The police do not want us to fight back, to educate, or to rise up. Some Hmong are openly supporting police, and even justifying police use of force. Yet, these same individuals fail to explain the systemic ways Blacks are disproportionately facing police violence.

You may ask why Hmong Americans should care about this issue. I say, we must not forget our past. We too bear the brunt of white supremacist, colonial violence. We too were forced out of our homes and our lands. We too suffered death in warfare. We too were once being killed in the jungles with no one noticing or caring about our unjust deaths. It was a Secret War after all. As we remember Fong Lee, a Hmong teenager who was killed by a Minneapolis police officer, let us remember that we too have seen, feel, and known injustice in our communities.

#API4BLACKLIVESHowever, Hmong Americans also perpetuate anti-Black racism. In the early 20th century, Asian Americans tried to lay claim to legal citizenship through saying they are “white.” While this did not go in favor of Asian Americans, it shows how whiteness plays into the lives of Asian Americans. Many Hmong Americans are now millionaires or have secured high-level corporate positions. In this vein, we have been able to help other members of our communities. However, we must not allow ourselves to be tricked that we have all “made it.” We have achieved a level of success that perhaps puts us in line with other Asian Americans as model minorities, but we by no means have achieved racial or class justice. It is precisely because some Hmong have become model minorities that they see Blacks as lazy, obnoxious, and criminal, thus deserving death.

Let us not forget that all these achievement that we have made success in would not have been the slightest of our imagination if it were not for the struggles and successes of our former Black brothers and sisters in fighting for the rights to education, voting, and citizenship. These are things that Hmong Americans today in the US have taken for granted; thus, we need to be conscious in ways how the treatment of Blacks will reflect in the treatment of how Asian Americans will be treated in the future.

#API4BLACKLIVESThe current movement around #BlackLivesMatter should inspire us. I have seen many Hmong fall into the trap of “#AllLivesMatter” or “#HmongLivesMatter.” By doing so, we either enhance white supremacy, or we fall back to centralizing Hmong lives, and thus fail to be allies to other communities apart from our own. At the current moment, we see that Black lives are being taken from us on a near daily basis. There was a time when Black people were only considered 3/5 human, not fully human. That should teach us that Black lives were never considered lives to begin with. Many Hmong Americans are ignorant or indifferent to the histories of slavery, segregation, and lynchings that Blacks know all too well. Some institutions such as the prison and the police are born out of slavery and racism. Blacks and people of color make up the overwhelming majority of people in prison, while the crimes they commit may actually be the most petty. We must dismantle and constantly criticize these institutions of power, although sometimes they may seem like they exist to uphold law and order in society.

To stand with #BlackLivesMatter does not mean we are against other lives. In fact, part of social movements and social justice is to validate and truly understand the suffering of others that you yourself do not experience. With that, we must believe in and stand beside, and be engaged with #BlackLivesMatter. Until Black lives matter, we truly cannot uphold the value that all lives matter.

Photography by Ho Nguyen

Photography by Ho Nguyen

I am by no means saying that we must divert the attention to Hmong American communities. In fact, I am saying the opposite. We must understand our position as Hmong Americans in this country, in order to understand how we have benefited at the expense of Blacks. We also perpetuate hate against other communities, who are classed, gendered, sexed, or raced differently from us. To say that Hmong Americans exists outside of Blacks is completely wrong and ignorant. We have benefited from decades of civil rights and social justice struggles by Blacks, American Indians, Latinos, gays, lesbians, trans, and other Asian Americans. We share the experience of racism, death, war, and racial stereotyping with Blacks, and we cannot and should never forget this. We must let go of our own anti-Black racism and prejudices and we must truly understand that Black lives matter. We can do something!

[This article was published as MidWest Solidarity Movement’s stance on supporting #BlackLivesMatter]

More images from #API4BlackLives at #BlackFair:

Photography by Pashie Vang

Photography by Pashie Vang

#API4BLACKLIVES

Photography by Pashie Vang

Photography by Pashie Vang

Photography by Pashie Vang

Photography by Pashie Vang

Photography by Pashie Vang

Photography by Pashie Vang

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Photography by Patience Zalanga

Photography by Patience Zalanga

Video from API4BlackLives @ #BlackFair:


About the author:

Kong Pheng Pha

Former MidWest Solidarity Movement collective member, Kong Pheng Pha is a PhD candidate, historian, and researcher at the University of Minnesota. His research interests lie at the intersections of race, class, gender, sexuality, queerness, and refugee migration. His activist work centers around these topics, and he has presented his research and activist experiences all over the U.S.

AAPI LGBTQ Pride: To Be Me

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Growing up in a Hmong family with 3 other brothers and 1 sister was a real struggle to get by as my parents and close family members expected so much of me to succeed just like my uncle. I was born the second son in our family of 7, including my parents. Here is my story… Ever since I could remember, my family had always praised me to be the brightest, and a person who would always listen to their parents. With this in mind, I couldn’t bear to disappoint them by telling them that I like boys. I, along with close family members and friends, had always knew that I was different.

Having only one sister in the family, my mother had always spoiled her since she was the only daughter. My mother was always buying her pretty dresses, jewelry, makeup products, and all the accessories little girls loved. Of course, you can pretty much guess how jealousy had just taken a hold on me. So, I questioned myself about why I felt this way. I hated myself and I wanted to cry because being a boy, I can’t have girly things.

 

During second grade, I knew I had feelings for other boys in my class. I wanted to only hangout with them, to be put in the same group as them, and wanted to spend my entire day with them. This was all I could ever think about. Sadly, I didn’t understand my feelings at the time and I kept thinking to myself if this sensation of infatuation, only  a phase. I thought I was living a normal life. As I got older, I understood the term gay and that was when I started to label myself as gay. Although, I was still unhappy with the term gay because it didn’t suit me well. I hid myself in the dark corner of my mind and even persuaded myself that I was not gay. Afraid to be known as feminine, I would exclude myself from society and my classmates throughout my entire grade school education. Every friend I made, knew or assumed that I was gay due to my feminine voice, while at that time, I never knew that I wanted to become a woman.

When I was 20 years old, I was introduced to the term transgender and increased my vocabulary to define myself. The moment I heard the word, I immediately searched and googled the term many times. The feelings I received from knowing transgender was so overwhelming and I couldn’t wait any longer, because that was the day my life as a boy ended. From there on out, I considered myself as a woman and I have been living as a woman since that day.


Kimora Cha is 26 years old and identify as a Hmong transgender woman from Sacramento, California.

 

 

 

 


Celebrate June PRIDE Month by contributing your narrative to be part of AAPI LGBTQ PRIDE 
Narrative Series. If you identify as AAPI LGBTQ and want to contribute your narrative or have questions, please email Linda for more information – linda@mwsmovement.com


 

 

 

 

Celebrating our AAPI LGBTQ Pride

June is the time of the year that PRIDE month is celebrated across the United States and the world. A time for our LGBTQ and ally community to engage in festivities, parades and march with pride to remember those who came before us, who we are now and where we want to be. Through the celebrations and fun, we must remember that our fight to end discrimination and oppression is long from over. Our LGBTQ family and community, we still face persecution based on our sexuality, gender, ability, class, faith and immigration status. Often our experiences as LGBTQ Asian American and Pacific Islander are silenced and dismissed in which MWSM collective will be highlighting six narratives for the this June 2015.

With each individual who comes to realize that there are Asian queers and queer Asians, that space where the gay zone meets the Asian zone opens up a little more.”- Helen Zia, Writer, Journalist, Scholar

Never forget. Happy Pride Month!

-Maica

AAPI Heritage Month: Where Do I Start?

Where do I start? Writing a narrative is a bit challenging. I do not know where and when I should start my narrative. I mean, I have erased my sentences a few times, and just when I thought it was a good start, I erased it all over again. Was I too blunt and in your face? Am I taking too long to get to the point? Gosh, how about I start in the middle? My narrative here, what I want to talk about is my traumatic experience of being a victim of a sexual assault and my seasonal depression.

I didn’t noticed my seasonal depression until recently when someone close to me had mentioned that I maybe experiencing this every year at this time. I did not want to believe it but my trauma was more than enough for me to believe it. It is hard for me to talk about this traumatic experience. Even now as I write, I am reminded of the time, feelings, thoughts and struggle that I went through. I first came out about being sexually assaulted to a couple of my closest friends from high school. When I told them of my experience I thought that I would be more emotional and vulnerable, but I felt nothing of that sort. I felt numb. I gathered my emotions and got the courage to talk to them about my trauma, but that was it. I thought that it was enough that only two people knew. I did not want anyone else to know, especially not my family.

When I came back home from the trip I went with my co-workers and employee I was scared that my family would find out about the bruises–or in this case, hickeys on my neck. And they are not just your regular hickeys; they were huge and covered the whole front side of my neck. I panicked about what to do if my parents see this, if they saw the bruised-like hickeys on my neck. I had to cover it up with something and the answer was make-up; more precisely I used foundation to cover up my neck and it helped calmed me down. For a whole week I applied on the foundation until the bruised-like hickeys could no longer be seen. After my traumatic event, I tried to forget, but it never really went away and I was just lying to myself that it was not a big of a deal. I went through a whole year of keeping my traumatic event to myself without telling my parents. I pretty much do not remember what I did or how I did it so that I can keep my mind off of what happened to me.

I struggled with being a Hmong daughter and at the same time a victim of sexual assault. As a child, I was always warned to be careful around boys–and this was through the stories of girls being kidnapped, sexually assaulted, and/or raped. I thought “this will never happen to me,” because I know that I have been warned, thus I am careful around those who I interact with. I always think about what my mother has told me when going to someone’s house who I did not know, especially being careful of the drinks, because you never know what they could have put in it. In the stories my mother told me, these Hmong women were always portrayed as helpless beings or persons wanting to look for the attention by the way they dress and act. They were always with men who they did not know and were blamed for consequences as if they were seeking for it. This in turn has made me believe in a stereotype about how sexual assault and rape happens. In the most common myth, you are at a place far away from home, with some friends. You are probably having fun and staying out late at night. These guys who you do not know came up to you and offered you some drinks. (Be mindful that these drinks were already pre-ordered and not ordered in front of your face.) You drink it without knowing if it was drugged or not, and then, BAM! Next thing you know, you wake up in bed with a total stranger not knowing what happened. Although it was just a story, this myth was repetitively reinforced to me again and again, so I started to see; it became my reality. I have mentally prepared myself that if I shall ever come across this scenario, I’ll know exactly what to do.

In the communities we participate in and at home, we have gotten so worked up telling and preparing young girls about this horrid situation, which we seem to have dismissed the fact that it is not more than just a myth. In reality, it is NOT SOMEONE whom you DO NOT KNOW that will inflict this gender-based violence to you, but it is someone whom you personally know and have built a trusting relationship with, who can willingly commit gender-based violence to you. As a society, we always tell young girls not to take drinks from strangers or go out alone, but at the same time, we neglect to tell young boys not to rape. Socially and culturally, men and boys are not taught to respect women and girls’ bodies nor how to negotiate consent and not take advantage of women and girls as objects. This needs to change for the better.

After a year of suffering from this trauma, I came to understand that the reason why I am still having nightmares and trauma over this was because I was socialized and felt pressure to be silent about traumas regarding gender-based violence experiences. With all the stories my mother had told me, it had not prepared me for anything. All I learned was to avoid getting sexually assaulted and if it did happen to me, I must have done something to deserve it. This story my mother had told me, had taught me to be silent, just like her, and her mother, and her mother’s mother, and all the Hmong mothers before her. There was no outlet for me to speak out until I finally got a hold of my voice. This voice had came out to my own brother about my trauma and with this voice it had helped me to reflect and write about my lived experiences. Afterwards, I adopted the identity as a Hmong Feminist. I started to learn about the harm of rape culture and how to address it through a Hmong woman feminist lens. It is still difficult to write and talk about my experiences as I have only begun, but I will continue challenge this notion through critical conversations and will continue to seek a deeper understanding of how to heal, while renewing the meanings of my relationships with the people I interact with.


Nplooj Siab is dedicated to youth organizing and has a life-long goal to write a book.

Celebrate May Asian American and Pacific Islander Heritage Month by contributing your narrative to be part of AAPI Midwest Narrative Series. If you identify as AAPI in the Midwest and want to contribute your narrative or have questions, please email Linda for more information – linda@mwsmovement.com


AAPI Heritage Month: Equity for Hmong Women and Girls is Still Out There

Kabo Yang3In 2014, I was asked to be the keynote speaker to open for a conference led by and for Hmong youth.  The theme was “Beyond the Horizon.” As I thought about what I would say to them to inspire them that day and going forward, I had to bring myself back to their age, when I was a teenager twenty years ago. I was a Hmong daughter. My dad was a shaman, bounded to tradition.  My mom was the good Hmong wife, nurturing and devoted. I had two older brothers and a younger, American-born brother.  I lived in Frogtown among friends and enemies; friends encouraged me to explore who I wanted to be and enemies told me who I would become.  I was a Hmong girl trapped in an American woman’s body.

 

My parents inevitably struggled with parenting a Hmong girl in America.  While they expected me to learn the cooking and cleaning skills and timid behavior of what a good Hmong nyab would be, they also encouraged me to excel in school; even if it meant staying after school and attending social events I helped organize. However, there were certain things I was still not allowed to do such as going to the mall with friends or being alone with a boy. Yet, my dreams kept growing and I wanted more and more for myself. The biggest conflict that happened between us was their disapproval of my leaving home for college. They truly believed living on my own would ruin my reputation and increase my risk of getting married.  I compromised and got married less than two months before graduation.

I started college on my own, but also as a wife and daughter-in-law.  It was then that I really learned the delicate yet brutal distinction between being a “good Hmong woman” and an “independent young American woman.”  I went back and forth between two lives, one as a dutiful daughter-in-law spending weekends cooking and cleaning at family events (even when my husband did not attend) and the other during the week as a college student and part-time secretary in corporate America.  This type of cultural divide dominated my life for the next decade. I ended up setting goals that were more practical because I felt defeated and had lost the belief that I could chase dreams.

As time went on, I reached a goal and then I would set a new goal. I kept expanding my horizon, each time a little further.  My ambition re-emerged as I started to reconnect to who I was and the dreams my parents allowed me to explore but not pursue. I also became more comfortable being a Hmong American and aligned my two lives into one. Only then did I truly feel I was on my own, living by my expectations and beliefs. My message to these young folks was that horizons guide us; when we think we’ve gotten there, there’s a new horizon ahead. I encouraged them to view horizons as drawing us closer to our next goal and to who we really are and to always keep striving “beyond the horizon.”

Kabo YangShortly after this speech, my marriage of 18 years came to an end. He left and I wouldn’t let him back when he had no where else to go. At the family mediation meeting, where I was the only woman allowed to speak, eight men surrounded me, in addition to my soon-to-be ex-husband. For three hours, they told us how we could fix the “minor” problems in our marriage and stay together. They minimized my experiences and perspectives and defended his behavior.  Finally, with my brothers by my side, figuratively and literally, I spoke up loud and clear. I reiterated my decision and did not permit them to attack it because they don’t walk in my shoes and they don’t carry my burdens.  I have gotten to where I am by on my own merits and drive and I don’t owe anyone anything.  So if they expect me to do as they say, they can expect to never see me again as I have no room in my life to be treated with disrespect and disregard. I had nothing to lose and everything to gain. They did not respond directly and ended the mediation.

Upon reflection a few days later, I realized they were fulfilling their role in the game of Hmong cultural politics.  But when I didn’t play my part of accepting my failure as an obedient and submissive wife and daughter, there was no alternative than to end the game.  Since then, I continue to be delightfully surprised by the support and encouragement from family and friends; maybe because I expected blame and shame or maybe because change is actually happening.

I may never know and will always just suspect why my divorce didn’t outcast me as I thought it would.  Did people know my marriage was doomed and were just waiting for something to happen?  Did people treat me this way because of my academic status or professional standing? Do people not care about me because I am an orphan? Do outsiders keep quiet because my family has accepted my decision? Or has the attitude started to change and a woman’s voice and choice are valued and appreciated?  Whatever the answer or answers may be, I embrace my situation. I won’t take it for granted but as motivation to continue to amplify women’s voice and choices.

I have no parents; I have no husband. I am disconnected from lineage but am connected to my heritage. I continue to look out onto the horizon.  I do not know what’s beyond this next horizon but I know that equity for Hmong women and girls is still out there.


 

Kabo Yang2Kabo Yang is an independent consultant and doctoral candidate.  She is the principal consultant of Legend Consulting Services, a firm she founded to provide management and leadership consulting to nonprofit organizations.  Kabo is an active community member and currently serves on four nonprofit Boards and three committees. She received her Bachelor’s Degree in Business Administration from Metropolitan State University, her Master’s Degree in Organizational Leadership from St. Catherine University and is a doctoral candidate in the PhD in Human and Organizational Systems program at Fielding Graduate University. Her community and research interests are women, migration and integration.  Kabo’s dissertation topic will be on the social capital of refugee women.  You can connect and follow Kabo on Twitter and Facebook.

Celebrate May Asian American and Pacific Islander Heritage Month by contributing your narrative to be part of AAPI Midwest Narrative Series. If you identify as AAPI in the Midwest and want to contribute your narrative or have questions, please email Linda for more information – linda@mwsmovement.com