AAPI Heritage Month: Where Do I Start?

Where do I start? Writing a narrative is a bit challenging. I do not know where and when I should start my narrative. I mean, I have erased my sentences a few times, and just when I thought it was a good start, I erased it all over again. Was I too blunt and in your face? Am I taking too long to get to the point? Gosh, how about I start in the middle? My narrative here, what I want to talk about is my traumatic experience of being a victim of a sexual assault and my seasonal depression.

I didn’t noticed my seasonal depression until recently when someone close to me had mentioned that I maybe experiencing this every year at this time. I did not want to believe it but my trauma was more than enough for me to believe it. It is hard for me to talk about this traumatic experience. Even now as I write, I am reminded of the time, feelings, thoughts and struggle that I went through. I first came out about being sexually assaulted to a couple of my closest friends from high school. When I told them of my experience I thought that I would be more emotional and vulnerable, but I felt nothing of that sort. I felt numb. I gathered my emotions and got the courage to talk to them about my trauma, but that was it. I thought that it was enough that only two people knew. I did not want anyone else to know, especially not my family.

When I came back home from the trip I went with my co-workers and employee I was scared that my family would find out about the bruises–or in this case, hickeys on my neck. And they are not just your regular hickeys; they were huge and covered the whole front side of my neck. I panicked about what to do if my parents see this, if they saw the bruised-like hickeys on my neck. I had to cover it up with something and the answer was make-up; more precisely I used foundation to cover up my neck and it helped calmed me down. For a whole week I applied on the foundation until the bruised-like hickeys could no longer be seen. After my traumatic event, I tried to forget, but it never really went away and I was just lying to myself that it was not a big of a deal. I went through a whole year of keeping my traumatic event to myself without telling my parents. I pretty much do not remember what I did or how I did it so that I can keep my mind off of what happened to me.

I struggled with being a Hmong daughter and at the same time a victim of sexual assault. As a child, I was always warned to be careful around boys–and this was through the stories of girls being kidnapped, sexually assaulted, and/or raped. I thought “this will never happen to me,” because I know that I have been warned, thus I am careful around those who I interact with. I always think about what my mother has told me when going to someone’s house who I did not know, especially being careful of the drinks, because you never know what they could have put in it. In the stories my mother told me, these Hmong women were always portrayed as helpless beings or persons wanting to look for the attention by the way they dress and act. They were always with men who they did not know and were blamed for consequences as if they were seeking for it. This in turn has made me believe in a stereotype about how sexual assault and rape happens. In the most common myth, you are at a place far away from home, with some friends. You are probably having fun and staying out late at night. These guys who you do not know came up to you and offered you some drinks. (Be mindful that these drinks were already pre-ordered and not ordered in front of your face.) You drink it without knowing if it was drugged or not, and then, BAM! Next thing you know, you wake up in bed with a total stranger not knowing what happened. Although it was just a story, this myth was repetitively reinforced to me again and again, so I started to see; it became my reality. I have mentally prepared myself that if I shall ever come across this scenario, I’ll know exactly what to do.

In the communities we participate in and at home, we have gotten so worked up telling and preparing young girls about this horrid situation, which we seem to have dismissed the fact that it is not more than just a myth. In reality, it is NOT SOMEONE whom you DO NOT KNOW that will inflict this gender-based violence to you, but it is someone whom you personally know and have built a trusting relationship with, who can willingly commit gender-based violence to you. As a society, we always tell young girls not to take drinks from strangers or go out alone, but at the same time, we neglect to tell young boys not to rape. Socially and culturally, men and boys are not taught to respect women and girls’ bodies nor how to negotiate consent and not take advantage of women and girls as objects. This needs to change for the better.

After a year of suffering from this trauma, I came to understand that the reason why I am still having nightmares and trauma over this was because I was socialized and felt pressure to be silent about traumas regarding gender-based violence experiences. With all the stories my mother had told me, it had not prepared me for anything. All I learned was to avoid getting sexually assaulted and if it did happen to me, I must have done something to deserve it. This story my mother had told me, had taught me to be silent, just like her, and her mother, and her mother’s mother, and all the Hmong mothers before her. There was no outlet for me to speak out until I finally got a hold of my voice. This voice had came out to my own brother about my trauma and with this voice it had helped me to reflect and write about my lived experiences. Afterwards, I adopted the identity as a Hmong Feminist. I started to learn about the harm of rape culture and how to address it through a Hmong woman feminist lens. It is still difficult to write and talk about my experiences as I have only begun, but I will continue challenge this notion through critical conversations and will continue to seek a deeper understanding of how to heal, while renewing the meanings of my relationships with the people I interact with.


Nplooj Siab is dedicated to youth organizing and has a life-long goal to write a book.

Celebrate May Asian American and Pacific Islander Heritage Month by contributing your narrative to be part of AAPI Midwest Narrative Series. If you identify as AAPI in the Midwest and want to contribute your narrative or have questions, please email Linda for more information – linda@mwsmovement.com


AAPI Heritage Month: Staring at the Outside, Looking Through the Mirror

Everyday the world keeps turning, and the sun rises rides through the fire endlessly trying to catch the moon. In ancient times, there were countless stories and legends that began to explain the relationship between the sun and the moon. Were they lovers separated by some dismal force, hell bent on keep them apart for its own self greed and accord? They were often attributed with the female being the moon and the sun being the male figure in these legends. Yet what made these stories so memorable was the fact that they connected to our own mortal lives and our human relationships. To see that the otherworldly were in fact struggling with these social problems that existed within ourselves and our communities.

Perception is perhaps the greatest danger to any of our lasting connections and the lives that can be created from them. We see our human race and communities in two shades of colors, two halves of the same coin and two opposite but balanced force of nature. The duality between good and evil, the bond between man and woman, and distance between earth and sky. That is our perception, and the perception of subsequent generations as they have been taught and shown. If we clear out everything, there will be one thing left in the bottom of the knowledge well, which is fear. One of the greatest thing to exist in our world is the bond of love. For there is really no rational explanation but it mere is because we are. Life is forever connected with the essence of love in the universe. And in that love is a deep connection. Like anything in this world, everything is interconnected, literally, because we are all made of the same atoms and are all filled with the same kind of electrical charges keep our flesh and able bodies to live.

I want what everyone in the world wants, to feel, to be connected to those in life who we find have the best input to our output. When you are talking in layman’s terms, we can easily say that all life is equal, there is none greater nor none lesser. But as human beings, and those who are alive, we perceive ourselves as special, having walked away from the communal “we”, into the fields of the dominant “I”.

We live in a society where we all seek balance, yet astrain from it like it’s a plague, because balance does not bring comfort. And we live in this day and age in the lifestyle of comfort, and yearn for its embrace. Society talks and preaches how it takes a man and a woman to start a balance life, but look at all the lies and selfishness that leads to divorce and the continuation of kids beginning life in single family homes. We are individuals that crave and want things that we do not necessarily need, we are individuals who crave satisfaction wherever we can find it. Of course not everyone stays in that state of mind, many move on. But too many simply fall victim to that state of mind and are stuck in a society that preaches such incoherent mess as social norms.

I, like many, live in a community of my own ethnicity. In that community you are spoon fed an incoherent culture you are suppose to inherit and force fed the generational dogmas of false and one sided perceptions. It is perfectly safe to say that my culture was a male dominant way of life for many generations. We come from a culture where there are good people and bad people. In the past rich people were called good and poor people were called bad, a social dividend that still exist today.

To achieve success, and be monetarily well supported seems to be a dream of our parents. They want us to find people with “good” family backgrounds and a higher social standing. All these problems that exist solely because of the way of thinking that remains imprinted in the minds of the previous generation. In this generation, we have indeed moved from thinking about everyone to be more focused on the individual self. For we have come to see ourselves as individuals on a journey of discovery and learning. To live life you must keep moving forward. Its not that we are selfish, the problem comes from the fact that we are simply unsure. For, if you began your life and lived accordingly to a set of belief that others surround you with and suddenly woke up to seeing things clearly, you begin to have questions. Instead of outright denial, this younger generation decided to take a step back and examine in unholy commodity.

I have seen individuals unsure of who they are, wearing masks to be normal. I have friends who went about living their childhood, trying to be a good little boy and good little girl only to find themselves becoming attracted to the opposite sex. There were so much denial in their eyes, and so much sadness in their eyes. Sure they were more feminine than other boys, and they spoke in a softer tone. They hung out and became friends quickly with all the girls. There is no other reason for this other than it was because they were able to be comfortable in those social circles. There seems to be unwritten rules to being a boy or a girl, and no one seemingly wants to cross the divide for fear of ridicule and being cast aside by a group of their peers or even worse, their friends. Today these individuals possess great confident and have gone to live healthy happy lives. Here is the simple truth, its not that they became happier and a better person because they’ve learned to accept their sexuality. I see it as, they have found their confidence. The confidence to accept and love their own selves and through that meet and find people who are able to see that. And that is a beautiful thing.

Life itself is a beautiful little concoction mystery and wonder. Fear of a different idea and existence should not hinder the growth and development of life. We all fear what we don’t understand, and are uncomfortable with things that exist outside of our comfortableness, that’s perfectly fine, but that should not be used as an excuse to kill, protest and make the lives of others a living hell. I am a straight Asian man in this society, and I think the love that is growing between all individuals should not be labeled, Gay, Straight, Lesbian, Transgender, or bisexual.

We all exist as individuals living life together on a floating rock suspended in a sunbeam, lost in a galaxy that is apart in a seemingly endless universe. Because in the end, all we really have are each other.


Txoov Yaj: Residing along the shores of roads and rivers, basking beneath the shade of the quivering trees, soaking the warm light of the sun. I am.

 

 

 

 


 

 

Raising UP Pao’s OUT of Hiding Narrative

40% Homeless Youth are LGBTQ & the number 1 Reason is family rejection. - Photo Credit: http://queerability.tumblr.com/post/47796790712/40-of-homeless-youth-are-lgbt-the-1-cause-of

40% Homeless Youth are LGBTQ & #1 Reason is family rejection. – Photo Credit: http://fenwayfocus.org/2012/10/spiritday2012/

Story #11

Pao is a 17 year-old, Atheist, Gay man from Minnesota. (Pao is not the real name of the person of this story)

I first noticed that I was attracted to the same sex at the age of 5. I was very young, but I knew what I felt. Growing up, my sister would always dress me up, and I actually liked it. I wouldn’t say it was her fault that she made me gay, I chose to be gay. To me, it felt so right liking a guy. I believe I should have every right to feel what I want to feel without someone judging me. Overall, I feel happy because it is who I am.

Asian Amer Drag Queen Photo Credit: Leland Bobbé from http://www.walltowatch.com/view/8556/Drag+Queens+Before+and+After

Asian Amer Drag Queen Photo Credit: Leland Bobbé from http://www.walltowatch.com/view/8556/Drag+Queens+Before+and+After

Sadly, I’m not out yet. The main reason is that I brought up the conversation to my mom. She never asked if I was gay, but she always told me stories of other gay people. My mom told me these stories so that I wouldn’t turn out like them. But I am gay, which she doesn’t know about. It’s that fear that I have, even though I don’t mind telling her. I asked her if she would kick me out of the house if I were to be gay, and she stated that she definitely would. I am waiting for the right moment when I can tell my family and friends that I am gay, so I can stop hiding who I truly am.

I have never heard of any Hmong LGBTQ, nor have I heard any stories of Hmong LGBTQ and how their parents treated them when they came out. I only know of my own experiences. I think parents have specific views and goals that they want us to achieve for them. One example is getting married and having grandchildren. It’s weird to see a gay guy marry another guy to their eyes. Some parents are accepting and some others are just too traditional. They fear that we might lose our Hmong tradition.

I believe an issue I am facing right now is having to live up to a standard that society holds us to. The issue is having to tell my family that I am gay, and opening up to others. There is no problem with me at the moment, but when the time comes I will handle the issue and deal with what needs to be dealt with. Most of all, I think we fear being gay. There’s no shame in being gay, but we just don’t want to be looked down upon. We still have the fear that is always at the back of our minds. That is why I am only out to certain people. Those people are my good friends. They understand me and they love me for who I am. It is comforting and wonderful to know that my close friends are not ashamed of me for being gay.

GLBTQ Atheist - Photo Credit: http://www.thinkatheist.com/group/glbtqatheists

GLBTQ Atheist – Photo Credit: http://www.thinkatheist.com/group/glbtqatheists

Hmong Atheist - Photo Credit: http://www.hmongatheist.com/

Hmong Atheist – Photo Credit: http://www.hmongatheist.com/

If you’re compel by Pao’s story, we invite you (if you identify as Hmong LGBTQQI) to contribute your narrative to our collection and documenation by taking this 5 minute survey: http://tinyurl.com/HmongLGBTQQIStories

©Linda Her and MidWest Solidarity Movement, 2011 – 2013. All rights reserved. Unauthorized distribution with the intent to sell, use and/or duplication of these images, audio, video, stories, blog posts, and materials on this blog without express and written permission from this blog’s authors and/or owner is strictly prohibited. Excerpts and links as stated by MidWest Solidarity Movement members may be used, provided that full and clear credit is given to Linda Her and MidWest Solidarity Movement with appropriate and specific direction to the original content.